Putting God Second

Why have the monotheistic religions failed to produce societies that live up to their ethical ideals? A prominent rabbi answers this question by looking at his own faith and offering a way for religion to heal itself. In Putting God Second, Rabbi Donniel Hartman tackles one of modern life's most urgent and vexing questions: Why are the great monotheistic faiths--Judaism, Christianity, and Islam--chronically unable to fulfill their own self-professed goal of creating individuals infused with moral sensitivity and societies governed by the highest ethical standards? To answer this question, Hartman takes a sober look at the moral peaks and valleys of his own tradition, Judaism, and diagnoses it with clarity, creativity, and erudition. He rejects both the sweeping denouncements of those who view religion as an inherent impediment to moral progress and the apologetics of fundamentalists who proclaim religion's moral perfection against all evidence to the contrary. Hartman identifies the primary source of religion's moral failure in what he terms its "autoimmune disease," or the way religions so often undermine their own deepest values. While God obligates the good and calls us into its service, Hartman argues, God simultaneously and inadvertently makes us morally blind. The nature of this self-defeating condition is that the human religious desire to live in relationship with God often distracts religious believers from their traditions' core moral truths. The answer Hartman offers is this: put God second. In order to fulfill religion's true vision for humanity--an uncompromising focus on the ethical treatment of others--religious believers must hold their traditions accountable to the highest independent moral standards. Decency toward one's neighbor must always take precedence over acts of religious devotion, and ethical piety must trump ritual piety. For as long as devotion to God comes first, responsibility to other people will trail far, far behind. In this book, Judaism serves as a template for how the challenge might be addressed by those of other faiths, whose sacred scriptures similarly evoke both the sublime heights of human aspiration and the depths of narcissistic moral blindness. In Putting God Second, Rabbi Hartman offers a lucid analysis of religion's flaws, as well as a compelling resource, and vision, for its repair.

Many scholars find the legal metaphor of an Oath of Innocence inappropriate, though for different reasons. Some liberal scholars opt for an aesthetic, not a moral, resolution of the question of evil in the world. They find a sublime beauty in God's review of the animal and physical worlds, Behemoth and Leviathan. But that is all they find. They find no suggestions of moral purpose in God's creation and control of evil. Indeed, they feel none could be forthcoming. God is beyond good and evil so no moral resolution is possible. Since no moral resolution is possible, a legal mataphor such as a lawsuit dramatizing the moral question is inappropriate. They interpret Job to understand that position. And they interpret him to retract the lawsuit in its entirety. This author feels such liberal scholars miss a moral resolution for five reasons. (a) First, they fail to give adequate weight to Satan's first speech in heaven setting out the moral solution. (b) Second, they misinterpret Job's struggle with God to be a request for a restoration of his former position, rather than a request to know the reason behind evil in the world. (c) Third, they fail to appreciate the moral restrictions under which God has to operate. God cannot reveal any moral answers directly without defeating his very purpose in the creation and control of evil. As a result, they miss the suggestions of moral purpose in God's two speeches and the inferences God would have Job draw. (d) Fourth, they fail to fully appreciate the legal dynamics of the enforcement mechanism of Job's Oath of Innocence. In particular, they fail to appreciate the distinction between causal responsibility and moral blameworthiness. Thus, they do not understand God's comments concerning vindication and condemnation in his first speech to Job. And they do not understand Job's hesitation to proceed beyond his own vindication to a condemnation of God in Job's first speech to God. Ultimately, they fail to see Job's adjournment and continuation of his Oath of Innocence implied by the allusion to the story of Abraham and Sodom and Gomorrah in Job's final speech. (e) Finally, they fail to give full expression to God's ultimate judgement on Job. Job and only Job spoke rightly about God. In the face of such a judgement, there is no room to deny the ultimate propriety of the moral and legal question as a way of framing man's encounter with God. Some conservative scholars opt for a moral resolution of the question of evil in the world, but their resolution is equally unsatisfying. They interpret Job's so-called excessive words and his Oath of Innocence to be sins of presumption. Thus they would have Job retract his lawsuit in its entirety and repent morally for either his so-called excessive words, his raising of the lawsuit or both. This author feels such conservative scholars miss a satisfactory moral resolution for three reasons. (a) First, they fail to understand the depth of Satan's challenge to God. It is not merely that Job will curse God. It is that God is wrong in his judgement on Job's goodness. God missed sin in Job's life. Such scholars think their moral resolution is possible, because although Job sins, Job does not actually curse God. Their resolution actually makes Satan right in his challenge of God so that God should step down from his throne and destroy mankind. (b) Second, they fail to give proper weight to Job's blamelessness and integrity. The raising of the Oath of Innocence is an expression of that blamelessness and integrity. It is what God expects of Job, though he cannot tell him that directly. (c) Finally, they fail to give full expression of God's ultimate judgement on Job. Job and only Job spoke rightly about God. In the face of such a judgement, there is no room to attribute sin or wrongdoing to Job for either his so-called excessive words or for his Oath of Innocence. My personal interpretation charts a new middle course between these two-fold horrors

Countless stories. One incredible ending. A major league baseball player. a Tennessee pastor. A reality TV star. a single mom. A multi-platinum rocker. What do these people have in common? They’ve all hit bottom. And none of them stayed there. Famous or unfamiliar, these are the stories of real people who reached the end of their strength, the end of their control, and found the most surprising truths. It taught them not to rely on self or substance but to lean on the only completely reliable source of love, hope, and freedom: the God who created them. Shocking in their honesty, inspiring in their courage, these testimonies are critical reminders that no one is too far from God to find him. Join these and thousands more who have discovered the lifechanging power in putting God first and proclaiming, “I am Second.”

Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

A guide to preparing for the bar mitzvah or bat mitzvah, discussing the history and significance of this rite of passage and putting it in perspective with the core spiritual values of Judaism.

Many scholars find the legal metaphor of an Oath of Innocence inappropriate, though for different reasons. Some liberal scholars opt for an aesthetic, not a moral, resolution of the question of evil in the world. They find a sublime beauty in God's review of the animal and physical worlds, Behemoth and Leviathan. But that is all they find. They find no suggestions of moral purpose in God's creation and control of evil. Indeed, they feel none could be forthcoming. God is beyond good and evil so no moral resolution is possible. Since no moral resolution is possible, a legal mataphor such as a lawsuit dramatizing the moral question is inappropriate. They interpret Job to understand that position. And they interpret him to retract the lawsuit in its entirety. This author feels such liberal scholars miss a moral resolution for five reasons. (a) First, they fail to give adequate weight to Satan's first speech in heaven setting out the moral solution. (b) Second, they misinterpret Job's struggle with God to be a request for a restoration of his former position, rather than a request to know the reason behind evil in the world. (c) Third, they fail to appreciate the moral restrictions under which God has to operate. God cannot reveal any moral answers directly without defeating his very purpose in the creation and control of evil. As a result, they miss the suggestions of moral purpose in God's two speeches and the inferences God would have Job draw. (d) Fourth, they fail to fully appreciate the legal dynamics of the enforcement mechanism of Job's Oath of Innocence. In particular, they fail to appreciate the distinction between causal responsibility and moral blameworthiness. Thus, they do not understand God's comments concerning vindication and condemnation in his first speech to Job. And they do not understand Job's hesitation to proceed beyond his own vindication to a condemnation of God in Job's first speech to God. Ultimately, they fail to see Job's adjournment and continuation of his Oath of Innocence implied by the allusion to the story of Abraham and Sodom and Gomorrah in Job's final speech. (e) Finally, they fail to give full expression to God's ultimate judgement on Job. Job and only Job spoke rightly about God. In the face of such a judgement, there is no room to deny the ultimate propriety of the moral and legal question as a way of framing man's encounter with God. Some conservative scholars opt for a moral resolution of the question of evil in the world, but their resolution is equally unsatisfying. They interpret Job's so-called excessive words and his Oath of Innocence to be sins of presumption. Thus they would have Job retract his lawsuit in its entirety and repent morally for either his so-called excessive words, his raising of the lawsuit or both. This author feels such conservative scholars miss a satisfactory moral resolution for three reasons. (a) First, they fail to understand the depth of Satan's challenge to God. It is not merely that Job will curse God. It is that God is wrong in his judgement on Job's goodness. God missed sin in Job's life. Such scholars think their moral resolution is possible, because although Job sins, Job does not actually curse God. Their resolution actually makes Satan right in his challenge of God so that God should step down from his throne and destroy mankind. (b) Second, they fail to give proper weight to Job's blamelessness and integrity. The raising of the Oath of Innocence is an expression of that blamelessness and integrity. It is what God expects of Job, though he cannot tell him that directly. (c) Finally, they fail to give full expression of God's ultimate judgement on Job. Job and only Job spoke rightly about God. In the face of such a judgement, there is no room to attribute sin or wrongdoing to Job for either his so-called excessive words or for his Oath of Innocence. My personal interpretation charts a new middle course between these two-fold horrors

Don't leave your faith at the door...

This book offers an introduction to conceptual mapping to those new to the field and demonstrates the substantial resources this interdisciplinary research has for thinking about a variety of theological topics including anthropology, sacramental theology, biblical studies, ecumenical theology, and ethics.

Instead of the joy-filled celebrations that we build up in our minds, the holidays (pick one, any one) can often become stress-filled, money-draining, joy-less days of the year that we just "want to get through." And it is by our own volition that we have refused too many times to allow our holiday celebrations to be the spiritual experience they are meant to be. This book has been conceived and designed over 30 years as Dr. Bill Thrasher has spoken to thousands of people, helping them realize the spiritual battle that surrounds their celebration of the holidays. Littered with practical thoughts, ideas, experiences, and stories, Putting God Back in the Holidays will help you and your family celebrate holidays and birthdays with biblical truth in mind.Instead of the joy-filled celebrations that we build up in our minds, the holidays (pick one, any one) can often become stress-filled, money-draining, joy-less days of the year that we just "want to get through." And it is by our own volition that we have refused too many times to allow our holiday celebrations to be the spiritual experience they are meant to be. This book has been conceived and designed over 30 years as Dr. Bill Thrasher has spoken to thousands of people, helping them realize the spiritual battle that surrounds their celebration of the holidays. Littered with practical thoughts, ideas, experiences, and stories, Putting God Back in the Holidays will help you and your family celebrate holidays and birthdays with biblical truth in mind.

Whether a person is searching for their calling or wholeheartedly pursuing their life's purpose, LIVE LOVE LEAD will help them navigate a faith path that is all their own and discover unique gifts tailored perfectly for their journey. How do people experience the best life that God intends for them? The answer lies in understanding that the Christian life is an adventure, and that they only have to follow the greatest Guide who ever walked the path of life--Jesus. In this straightforward book, Brian Houston shows readers the way to live fully, love completely, and lead boldly--the hallmarks of Jesus' time on earth.

In this award-winning memoir Stanley Hauerwas gives a frank, transparent account of his own life interwoven with the development of his thought. Unique to this paperback edition is a new afterword that offers Hauerwas's reflections on responses to Hannah's Child.

The factionalism and denominationalism of modern Jewry makes it supremely difficult to create a definition of the Jewish people. Instead of serving as a uniting force around which community is formed, Judaism has itself become a source of divisions. Consequently, attempts to identify beliefs or practices essential for membership in the Jewish people are almost doomed to failure.Aiming to take readers beyond the divisions that characterize modern Jewry, this book explores the ever contentious question of "who is a Jew." Through a historical survey of the shifting boundaries of Jewish identity and deviance over time, the book provides new insights into how Jewish law over the centuries has erected boundaries to govern and maintain the collective identity of the Jewish people. Drawing on these historical strategies the book identifies the causes and reasons that underlie them, and employs these in order to help construct a guide for creating a structure of boundaries relevant for contemporary Jewish existence.

365 Ways to Put Jesus First Athletes and actors, models and musicians, pastors and politicians ... many have stepped forward, looked in the camera, and proclaimed, “I am second.” But most in the I Am Second movement are not celebrities. They are ordinary people—and they’ve come to the simple realization that when God comes first in their lives, everything makes sense. But living second is not easy. It takes grit and humility, submission to God’s will, a willingness to listen and serve, an openness to God’s healing and call. Live Second is a daily guide to help you. With 365 readings, prayers, actions steps, and an invitation to join other Christ-followers online, what you hold in your hands is a tool built with truth, scripture, and a sure path to put Jesus first every day. The Christian life is not meant to be easy, just worth it. Live Second is exactly what you need as you become the new, inspired, God-honoring creation he made you to be.

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor

Do you ever feel stressed, worn out, exhausted or overwhelmed? Like no matter how hard you work, how late you stay up or how much you plan and multitask, there simply is never enough time to fit it all in? Has quiet time with the Lord become a distant memory? And while you know you should change that, at the end of another long day, all you really want to do is fall into bed and sleep? Or perhaps you know you have enough time in your day, but you struggle to use it wisely. Whether it's watching television, shopping, connecting on social media or spending time on your latest hobby, your days always seem to escape into thin air. And before you know it, it's been weeks and you haven't opened your Bible at all. You want to spend time with the Lord. You know it's important. And yet, you constantly find yourself distracted. Thankfully, there is hope. In Putting God First: How to Make God the #1 Priority in Every of Your Life, you will learn: Why God deserves to be your #1 priority What putting God first does and does not mean Common distractions and obstacles to a God-first life TONS of real, practical tips for making God the #1 priority in every area of your life--from your marriage, your parenting, your friendships, your finances and everything in between! Don't spend another day simply surviving. Don't settle for good enough. Take hold of the amazing life God has in store for you. This book will show you how. Grab yours today! p.s. After you read this book, don't forget to head on over to EquippingGodlyWomen.com to sign up for the FREE "Ignite Your Faith" 5-Day Faith Building Challenge! Same concepts--practical application. Sign up today!

It can seem as though today's culture encourages weakness, not strength. And this attitude has crept into the church. Yet God's people are called to be soldiers, and to fight for His cause and kingdom. Based on the book of Joshua, Be Strong is an inspiring guide to pursuing a victorious life. Part of Dr. Warren W. Wiersbe's best-selling "BE" commentary series, Be Strong has now been updated with study questions and a new introduction by Ken Baugh. A respected pastor and Bible teacher, Dr. Wiersbe shares the need for strong, dedicated believers. You'll discover how to dodge defeat, pursue your purpose, and take hold of all God has in store for you.

Putting Jesus in His Place is designed to introduce Christians to the wealth of biblical teaching on the deity of Christ and give them the confidence to share the truth about Jesus with others.

This collection of essays, authored by scholars of the Shalom Hartman Institute, addresses three critical challenges posed to Judaism by modernity: the challenge of ideas, the challenge of diversity, and the challenge of statehood, and provides insights and ideas for the future direction of Judaism.