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Presence is an intimate look at the development of a new theory about change and learning. In wide-ranging conversations held over a year and a half, organizational learning pioneers Peter Senge, C. Otto Scharmer, Joseph Jaworski, and Betty Sue Flowers explored the nature of transformational change—how it arises, and the fresh possibilities it offers a world dangerously out of balance. The book introduces the idea of “presence”—a concept borrowed from the natural world that the whole is entirely present in any of its parts—to the worlds of business, education, government, and leadership. Too often, the authors found, we remain stuck in old patterns of seeing and acting. By encouraging deeper levels of learning, we create an awareness of the larger whole, leading to actions that can help to shape its evolution and our future. Drawing on the wisdom and experience of 150 scientists, social leaders, and entrepreneurs, including Brian Arthur, Rupert Sheldrake, Buckminster Fuller, Lao Tzu, and Carl Jung, Presence is both revolutionary in its exploration and hopeful in its message. This astonishing and completely original work goes on to define the capabilities that underlie our ability to see, sense, and realize new possibilities—in ourselves, in our institutions and organizations, and in society itself.
The epoch of representation is as old as the West. Indeed, representation is the West, understood as what at once designates and expands its own limits. But what comes after the West? What comes after representation's disclosure of its own limit? The central problem posed in these essays, collected from over a decade of work, is how in the wake of Western ontologies to conceive the coming, the birth that characterizes being. We are now at the limit of representation, where objects as we experience them have been show to be merely objects of representation--or rather, of presentation, since there is nothing to (re)present. The first part of this book, "Existence," asks how, today, one can give sense of meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our "sense." In examining what this birth to presence might be, we should not ask what presence "is"; rather we should conceive presence as presence to someone, including to presence itself. This birth is not the constitution of an identity, but the endless departure of an identity from, and from within, its other, or others. Its coming is not desire but jouissance, the joy of averring oneself to be continually in the state of being born--a rejoicing of birth, a birth of rejoicing. The second section, "Poetry," asks: What art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe (or rather, "exscribe," in a term the book develops) the coming existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud, and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political as well as philosophical, and all the realms of poverty.
Presence in Play: A Critique of Theories of Presence in the Theatre is the first comprehensive survey and analysis of theatrical presence to be published. Theatre as an art form has often been associated with notions of presence. The 'live' immediacy of the actor, the unmediated unfolding of dramatic action and the 'energy' generated through an actor-audience relationship are among the ideas frequently used to explain theatrical experience – and all are underpinned by some understanding of 'presence.' Precisely what is meant by presence in the theatre is part of what Presence in Play sets out to explain. While this work is rooted in twentieth century theatre and performance since modernism, the author draws on a range of historical and theoretical material. Encompassing ideas from semiotics and phenomenology, Presence in Play puts forward a framework for thinking about presence in theatre, enriched by poststructuralist theory, forcefully arguing in favour of 'presence' as a key concept for theatre studies today.
Some people make photo albums, collect antiques, or visit historic battlefields. Others keep diaries, plan annual family gatherings, or stitch together patchwork quilts in a tradition learned from grandparents. Each of us has ways of communing with the past, and our reasons for doing so are as varied as our memories. In a sweeping survey, Roy Rosenzweig and David Thelen asked 1,500 Americans about their connection to the past and how it influences their daily lives and hopes for the future. The result is a surprisingly candid series of conversations and reflections on how the past infuses the present with meaning. Rosenzweig and Thelen found that people assemble their experiences into narratives that allow them to make sense of their personal histories, set priorities, project what might happen next, and try to shape the future. By using these narratives to mark change and create continuity, people chart the courses of their lives. A young woman from Ohio speaks of giving birth to her first child, which caused her to reflect upon her parents and the ways that their example would help her to become a good mother. An African American man from Georgia tells how he and his wife were drawn to each other by their shared experiences and lessons learned from growing up in the South in the 1950s. Others reveal how they personalize historical events, as in the case of a Massachusetts woman who traces much of her guarded attitude toward life to witnessing the assassination of John F. Kennedy on television when she was a child. While the past is omnipresent to Americans, "history" as it is usually defined in textbooks leaves many people cold. Rosenzweig and Thelen found that history as taught in school does not inspire a strong connection to the past. And they reveal how race and ethnicity affects how Americans perceive the past: while most white Americans tend to think of it as something personal, African Americans and American Indians are more likely to think in terms of broadly shared experiences--like slavery, the Civil Rights Movement, and the violation of Indian treaties." Rosenzweig and Thelen's conclusions about the ways people use their personal, family, and national stories have profound implications for anyone involved in researching or presenting history, as well as for all those who struggle to engage with the past in a meaningful way.
Before the Renaissance and Reformation, holy images were treated not as "art" but as objects of veneration which possessed the tangible presence of the Holy. the faithful believed that these images served as relics and were able to work miracles, deliver oracles, and bring victory to the battlefield. In this magisterial book, Hans Belting traces the long history of the sacral image and its changing role--from surrogate for the represented image to an original work of art--in European culture. Likeness and Presence looks at the beliefs, superstitions, hopes, and fears that come into play as people handle and respond to sacred images, and presents a compelling interpretation of the place of the image in Western history. -- Back cover.
In this text, Arthur Robbins explores the interaction between patient and therapist in depth, examining the concept of therapeutic presence, and the therapist's ability to maintain it.
In Human Presence Erickson offers a thoughtful study of some fundamental features of human nature central to a theoretical and therapeutic understanding of human existence. Though the language employed is largely philosophical, interfaces with psychoanalysis and religion are made in order to stimulate dialogue that reaches beyond the traditional boundaries of discipline. It is toward more such dialogue that Human Presence serves as preparation. The author provides a probing contrast between traditional psychoanalysis and existential conceptions of time consciousness and he articulates the issues involved in experience or lived time in their centrality to human self-understanding. The author suggests how both conceptions, the existential and the psychoanalytic, enlarge yet limit awareness and insight. -- Publisher description.
BRING THE TECHNIQUES OF THE STAGE TO THE BOARDROOM. For more than a decade, Belle Linda Halpern and Kathy Lubar have applied the lessons and expertise they have learned as performing artists to the work of their company, The Ariel Group. Halpern and Lubar have helped tens of thousands of executives at major companies around the country and the globe, including General Electric, Mobil Oil, Capital One, and Deloitte. In Leadership Presence, they make their time-tested strategies available to everyone, from high-profile CEOs to young professionals seeking promotion. Their practical, proven approach will enable you to develop the skills necessary to inspire confidence, command respect, build credibility, and motivate others. Halpern and Lubar teach you: • How to handle tough situations with heightened confidence and flexibility • How to build your relationships to enhance collaboration and business development • How to express yourself dramatically and motivate others • How to integrate your personal values into communication to inspire others and become a more effective leader Learning the skills of the true performance experts, readers will understand why Leadership Presence is the key to dynamic and authentic leadership. From the Trade Paperback edition.
Presence reconsiders the notion of 'presence' in objects. The first book to address the issue directly, it contains a series of case studies covering a broad geographical and chronological range from ancient Greece and the Incas to industrial America and contemporary India, as well as examples from the canon of western European art. The studies reveal the widespread evidence for this striking form of response and allow readers to see how 'presence' is evoked and either embraced or repressed in differing historical and cultural contexts.
Eucharist: Our sacrament of unity--that we never stop discussing and debating. Nor should we! Nathan Mitchells earlier book Cult and Controversy demonstrated the breadth of his scholarship on the history of Eucharistic practice and piety in the Church. In this expanded edition of Real Presence, Dr. Mitchell brings that scholarship to bear on the contemporary dialogue about the Eucharist. What he says is vital to Sunday practice and parish life. Teachers, preachers, catechists, and students especially will find help in Mitchells insights into the Catechism of the Catholic Church and its teachings on the Eucharist; into the ways that contemporary biblical scholarship opens up our understanding of Jesus and the Eucharist; into those two wonderful words that have again and again challenged the Church to go ever deeper--real presence; and into the theologies of the Eucharist coming from contemporary Europeans such as Jean-Luc Marion, Herbert McCabe, and Catherine Pickstock. This new and expanded edition also includes Nathan Mitchells essay 'Eucharist in the Work of Some Contemporary European Theologians' and an expanded commentary on Eucharist in Luke's Gospel.Nathan Mitchell holds a doctorate in liturgical studies from the University of Notre Dame and is associate director for research at the Notre Dame Center for Pastoral Liturgy. Published by Liturgy Training Publications. -- Provided by publisher.
The second biannual congress of the Leuven Encounters in Systematic Theology (LEST II, Nov. 3-6, 1999) was dedicated to a fundamental theological reflection on the question of how to conceive of 'sacramental presence in a postmodern context'. This volume contains the main lectures presented at the conference, as well as the formal responses to those lectures and a selection of supplementary papers. These papers examine the Christian claim that God is present in human history, in the light of the contemporary rethinking of the relationship between transcendence and immanence. In addition to an extensive introductory paper by L. Boeve, contributions include, among others, M.-C. Bingemer, L.-M. Chauvet, G. De Schrijver, K. Hart, W. Jeanrond, F. Kerr, J.-Y. Lacoste, T. Merrigan, P. Moyaert, D. Power, I. Verhack and G. Ward.
Mental health professionals are being asked to intervene in more and more cases where children are described as out of control and parents have lost control. The author addresses the problem head on to this volume integrating case excerpts with concrete strategies, be shows how parents can recover the capacity to take action.
Communication is the core activity for an educator, conveying and sharing information from one person to another, from one organization to another. This work includes contributions which encompass a series of topics in communication psychology.
This first volume in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series addresses the Holy Spirit and related differences and similarities between Old Testament and New Testament believers.
The U.S. and Japan released the Final Report of the Special Action Committee on Okinawa on Dec. 2, 1996. The report made 27 recommendations to reduce the impact of the U.S. military operations and training on the Okinawan people and thereby strengthen the U.S.-Japan alliance. This report reviews the contents of the Final Report, evaluates the impact on readiness of U.S. forces based on Okinawa after implementation of the report recommendations, estimates the U.S. cost of implementing the recommendations, and determines the benefit or necessity of having U.S. Marine Corps forces on Okinawa.
The Reverend Ralph Harper, a philosopher and theologian, has been credited with introducing existentialism to North America in 1948 with his work Existentialism: A Theory of Man. Forty years later, Harper delved deeper into the interior life of the human imagination in On Presence: Variations and Reflections. Winner of the 1992 Grawemeyer Award in Religion, On Presence is an insightful articulation of mankind's experience of presence. Drawing from philosophers like Kierkegaard, Heidegger, and Marcel, theologians like Augustine, Aquinas, and Tillich, mystics like Meister Eckhart and John of the Cross, and novelists like Dostoevsky and Proust, this compelling work considers the transcendent and religious dimensions of the ordinary mysteries in everyday life.
Drawing on ideas from Charles Sanders Peirce, George Herbert Mead, Kenneth Burke, and Mikhail Bakhtin, this work focuses on the centrality of the social act in describing and understanding the beingness of the human individual, situating such acts in dialogic and rhetorical processes. Such processes enable actors to give presence to their selves and, it is claimed, put them into play by using both a logic and a poetic of identity. These arguments are supported by an analysis of everyday conversations, certain inter-personal encounters, and acts of reading and watching sporting engagements.
Goes to the very core of religious belief and practice, ranging from preliterate to modern culture. Barnes provides many bits of folk tales, myths, anecdotes, and literal illustrations to vividly present ideas.