The Faith Healers

Looks at the history of faith healers, describes tricks used to convince people of their paranormal abilities, and explains how many leading television evangelists victimize their believers

Good,No Highlights,No Markup,all pages are intact, Slight Shelfwear,may have the corners slightly dented, may have slight color changes/slightly damaged spine.

An insightful read for anyone who is interested in religion, this book offers fresh, biblical insight into the preaching of faith healing from a Christian perspective. • Explains how faith healers have persuaded thousands of followers over more than a century's time • Clearly differentiates between miraculous healing versus the providential • Demystifies the call of God from a Biblical perspective and provides insight into the work of the Holy Spirit • Explains why demons do not possess people today • Critiques the gospel of health and wealth and offers insight into correct Biblical exegesis

When conventional medicine fails, reservations about alternative healing methods disappear. This factor led to the young Armenian-Persian faith healer Avak Hakobian being invited to the USA in 1947. His mission: to heal a paralyzed Californian millionaire`s son. Then as now, charismatic healers benefit from the assumption that they have access to a mystical source or transcendent energy. Not a few people entrust such supposed healers with their physical as well as their spiritual well-being. "Avak Hakobian - From Fame to Failure" is the previously untold story of one such healer who for a time made headline news.

This book to fully examines the web of legal and ethical questions that arise when criminal prosecutions are mounted against parents whose children die as a result of religion-based medical neglect. It explores efforts to balance judicial protections for the religious liberty of faith-healers against the state's obligation to the rights of children.

One of the masterpieces of Ireland's greatest living playwright, Faith Healer weaves together the stories of a travelling healer, his wife and his manager. From their different versions of the healer's performances and a terrible event at the centre of the drama, Friel creates a powerful and haunting work of art.

Understand and make use of the connections between health and religion to improve your practice! Research points to a clear link between people's religious beliefs and practices and their health. These developments have ushered in a new era in health care, in which meaning and purpose stand alongside biology as vital factors in health outcomes. Now the gap is closing between medicine and religion, as evidenced by the more than 60 US medical school courses now being given in spirituality, religion, and medicine, including courses at major teaching centers such as Harvard, Johns Hopkins, Brown, Case-Western, and others. Faith, Spirituality, and Medicine: Toward the Making of the Healing Practitioner promotes the integration of spirituality into medical care by exploring the connection between patient health and traditional religious beliefs and practices. This useful guide emphasizes basic, easily understood principles that will help health professionals apply current research findings linking religion, spirituality, and health. Faith, Spirituality, and Medicine does not advocate any particular set of beliefs or evangelize as it helps you integrate spiritual care into the care of patients by showing you how to: take a patient's spiritual history correlate religious beliefs with health beliefs address the individual spiritual needs of your patients choose a course of treatment that is in agreement with the religious belief of the patient incorporate appropriate clergy into treatment plans Faith, Spirituality, and Medicine describes a biopsychosocial-spiritual model that emphasizes the need to view patients not simply as biological creatures, but as physical, psychological, social, and spiritual beings if they are to be effectively treated and healed as whole persons.

In recent years, there have been major outbreaks of whooping cough among children in California, mumps in New York, and measles in Ohio's Amish country -- despite the fact that these are all vaccine-preventable diseases. Although America is the most medically advanced place in the world, many people disregard modern medicine in favor of using their faith to fight life threatening illnesses. Christian Scientists pray for healing instead of going to the doctor, Jehovah's Witnesses refuse blood transfusions, and ultra-Orthodox Jewish mohels spread herpes by using a primitive ritual to clean the wound. Tragically, children suffer and die every year from treatable diseases, and in most states it is legal for parents to deny their children care for religious reasons. In twenty-first century America, how could this be happening? In Bad Faith, acclaimed physician and author Dr. Paul Offit gives readers a never-before-seen look into the minds of those who choose to medically martyr themselves, or their children, in the name of religion. Offit chronicles the stories of these faithful and their children, whose devastating experiences highlight the tangled relationship between religion and medicine in America. Religious or not, this issue reaches everyone -- whether you are seeking treatment at a Catholic hospital or trying to keep your kids safe from diseases spread by their unvaccinated peers. Replete with vivid storytelling and complex, compelling characters, Bad Faith makes a strenuous case that denying medicine to children in the name of religion isn't't just unwise and immoral, but a rejection of the very best aspects of what belief itself has to offer.

Santa Teresa Urrea and Don Pedrito Jaramillo were curanderos—faith healers—who, in the late nineteenth and early twentieth centuries, worked outside the realm of "professional medicine," seemingly beyond the reach of the church, state, or certified health practitioners whose profession was still in its infancy. Urrea healed Mexicans, Indigenous people, and Anglos in northwestern Mexico and cities throughout the US Southwest, while Jaramillo conducted his healing practice in the South Texas Rio Grande Valley, healing Tejanos, Mexicans, and Indigenous people there. Jennifer Koshatka Seman takes us inside the intimate worlds of both "living saints," demonstrating how their effective healing—curanderismo—made them part of the larger turn-of-the century worlds they lived in as they attracted thousands of followers, validated folk practices, and contributed to a modernizing world along the US-Mexico border. While she healed, Urrea spoke of a Mexico in which one did not have to obey unjust laws or confess one's sins to Catholic priests. Jaramillo restored and fed drought-stricken Tejanos when the state and modern medicine could not meet their needs. Then, in 1890, Urrea was expelled from Mexico. Within a decade, Jaramillo was investigated as a fraud by the American Medical Association and the US Post Office. Borderlands Curanderos argues that it is not only state and professional institutions that build and maintain communities, nations, and national identities but also those less obviously powerful.

Healing is one of the most constant themes in the long and sprawling history of Christianity. Jesus himself performed many miracles of healing. In the second century, St. Ignatius was the first to describe the eucharist as the medicine of immortality. Prudentius, a 4th-century poet and Christian apologist, celebrated the healing power of St. Cyprian's tongue. Bokenham, in his 15th-century Legendary, reported the healing power of milk from St. Agatha's breasts. Zulu prophets in 19th-century Natal petitioned Jesus to cure diseases caused by restless spirits. And Mary Baker Eddy invoked the Science of Divine Mind as a weapon against malicious animal magnetism. In this book Amanda Porterfield demonstrates that healing has played a major role in the historical development of Christianity as a world religion. Porterfield traces the origin of Christian healing and maps its transformations in the ancient, medieval, and modern worlds. She shows that Christian healing had its genesis in Judean beliefs that sickness and suffering were linked to sin and evil, and that health and healing stemmed from repentance and divine forgiveness. Examining Jesus' activities as a healer and exorcist, she shows how his followers carried his combat against sin and evil and his compassion for suffering into new and very different cultural environments, from the ancient Mediterranean to modern America and beyond. She explores the interplay between Christian healing and medical practice from ancient times up to the present, looks at recent discoveries about religion's biological effects, and considers what these findings mean in light of ages-old traditions about belief and healing. Changing Christian ideas of healing, Porterfield shows, are a window into broader changes in religious authority, church structure, and ideas about sanctity, history, resurrection, and the kingdom of God. Her study allows us to see more clearly than ever before that healing has always been and remains central to the Christian vision of sin and redemption, suffering and bodily resurrection.

Pullum accounts for the persuasive appeals of some of the most popular American healing evangelists of this century and establishes a rhetorical genre of faith healing discourse. For each, he discusses their background, the nature of the audiences to whom they preached, and why they were so successful. Pullum concludes by drawing together the major rhetorical features of faith-healing discourse.

His book is the first ethnographic account of the global spiritual movement headed by John of God, a Brazilian faith healer. Renowned for performing surgeries using rudimentary tools such as kitchen knives and scissors, without anesthetics or asepsis, John of God is allegedly inhabited by entities, or spirits, and goes into a trance-like state in order to heal his visitors and afterwards, when he regains consciousness, does not remember the operations. Visited by thousands of the desperately ill; the wealthy; celebrities such as Oprah Winfrey, Ram Daas, Wayne Dyer, and Shirley MacLaine; and an increasing array of media, John of God has become an international faith healing superstar in just over a decade. John of God himself travels to conduct healing events in the US, New Zealand, Germany, Greece, Switzerland, Austria, and many other countries. More recently, a transnational spiritual community has developed around John of God, comprised of the ill, those who seek spiritual growth, healers, and tour guides, and according to followers, even spirits whose powers transcend national boundaries. Drawing on a decade of fieldwork in Brazil, the US, the UK, Germany, Australia, and New Zealand, Cristina Rocha examines the social and cultural forces that have made it possible for a healer from Brazil to become a global guru in the 21st century. Rocha explores what attracts foreigners to John of God's cosmology and healing practices, how they understand their own experiences, and how these radical experiences have transformed their lives.

The daughter of one of the South’s most famous Baptist preachers discovers a shocking secret about her father that puts her at odds with both her faith and her family in this debut novel. “Spellbinding…Revival Season should be read alongside Alice Walker’s The Color Purple and Chimamanda Ngozi Adichie’s Purple Hibiscus.” —The Washington Post A New York Times Book Review Editors’ Choice Every summer, fifteen-year-old Miriam Horton and her family pack themselves tight in their old minivan and travel through small southern towns for revival season: the time when Miriam’s father—one of the South’s most famous preachers—holds massive healing services for people desperate to be cured of ailments and disease. But, this summer, the revival season doesn’t go as planned, and after one service in which Reverend Horton’s healing powers are tested like never before, Miriam witnesses a shocking act of violence that shakes her belief in her father—and her faith. When the Hortons return home, Miriam’s confusion only grows as she discovers she might have the power to heal—even though her father and the church have always made it clear that such power is denied to women. Over the course of the following year, Miriam must decide between her faith, her family, and her newfound power that might be able to save others, but if discovered by her father, could destroy Miriam. Celebrating both feminism and faith, Revival Season is a “tender and wise” (Ann Patchett) story of spiritual awakening and disillusionment in a Southern, Black, Evangelical community.

Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 82. Chapters: Grigori Rasputin, Faith healing, Benny Hinn, Jim Jones, T. B. Joshua, William M. Branham, Frank Sandford, Aimee Semple McPherson, F. F. Bosworth, Justus Velsius, Oral Roberts, Rua Kenana Hepetipa, Don Stewart, A. A. Allen, Morris Cerullo, Richard Roberts, Peter Popoff, Richard Rossi, Joao de Deus, W. V. Grant, Chris Oyakhilome, Followers of Christ, Fernando Suarez, Jack Coe, Kathryn Kuhlman, Smith Wigglesworth, John Alexander Dowie, Benson Idahosa, John G. Lake, Reinhard Bonnke, Michael Reid, Catch the Fire, Greet Hofmans, Domingo Pilarte, Jacob Osgood, Traiteur, Peter Youngren, T. W. Ratana, The Faith Healers, Gary Spivey, Secrets of the Super Psychics, Valentine Greatrakes, Andreas Huebner, Svein-Magne Pedersen, George W. Higgins, Jim Whittington, Secrets of the Psychics, Bill Subritzky, An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, Anatoly Kashpirovsky, Bruno Groning, Allan Chumak, Eileen Drewery.