Denying And Disclosing God

Reflecting on the development of atheism from the beginnings of modernity to the present day, the author suggests that atheism originated in the denial that the various forms of interpersonal religious experience possess any cognitive cogency.

In The Givenness of Desire, Randall S. Rosenberg examines the human desire for God through the lens of Lonergan's "concrete subjectivity." Rosenberg engages and integrates two major scholarly developments: the tension between Neo-Thomists and scholars of Henri de Lubac over our natural desire to see God and the theological appropriation of the mimetic theory of Ren� Girard, with an emphasis on the saints as models of desire. With Lonergan as an integrating thread, the author engages a variety of thinkers, including Hans Urs von Balthasar, Jean-Luc Marion, Ren� Girard, James Alison, Lawrence Feingold, and John Milbank, among others. The theme of concrete subjectivity helps to resist the tendency of equating too easily the natural desire for being with the natural desire for God without at the same time acknowledging the widespread distortion of desire found in the consumer culture that infects contemporary life. The Givenness of Desire investigates our paradoxical desire for God that is rooted in both the natural and supernatural.

Throughout the Gospels, Jesus asks a lot of questions—questions that challenge and unsettle. Questions that cut to the heart of human experience. Questions that—like a plow plunging deep into hard soil—split life open. In this book distinguished theologian Michael Buckley meditates on fourteen key personal questions that Jesus asks in the Gospel of John—such questions as "What do you seek?" "Do you know what I have done to you?" "How can you believe?" "Do you take offense at this?" "Do you love me?" Readers of Buckley's What Do You Seek? will be challenged anew by the searching, probing questions of Jesus.

From the bestselling author of A History of God and The Great Transformation comes a balanced, nuanced understanding of the role religion plays in human life and the trajectory of faith in modern times. Why has God become incredible? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors? Moving from the Paleolithic Age to the present, Karen Armstrong details the lengths to which humankind has gone to experience a sacred reality that it called God, Brahman, Nirvana, Allah, or Dao. She examines the diminished impulse toward religion in our own time when a significant number of people either want nothing to do with God or question the efficacy of faith. With her trademark depth of knowledge and profound insight, Armstrong elucidates how the changing world has necessarily altered the importance of religion at both societal and individual levels. And she makes a powerful, convincing argument for structuring a faith that speaks to the needs of our dangerously polarized age.

In this two volume collection of essays, which forms a companion to The Domain of the Word, John Webster brings together studies of a range of topics in dogmatic and moral theology. This first volume, God and the Works of God, treats the themes of God's inner being and God's outer acts. After an overall account of the relation between God in himself and the economy of God's external works, there are studies of the divine aseity and of the theology of the eternal Son. These are followed by a set of essays on creation out of nothing; the relation between God and God's creatures; the nature of providence; the relation of soteriology and the doctrine of God; and the place of teaching about justification in Christian theology. Each of the essays explores the relation of theology proper to economy, and together they pose an understanding of Christian doctrine in which all theological teaching flows from the doctrine of the immanent Trinity.

Il presente studio parte da una domanda: come definire la missione? Ha senso porsi questa domanda a quarant'anni dal Decreto AG nel terzo millennio? La caduta del muro di Berlino, le nuove tensioni internazionali richiedono una risposta da parte dei cristiani. Qui viene scelto il teologo Yves Congar (1904-1995) testimone dei difficili momenti della Chiesa in Francia. Ha vissuto due guerrre mondiali, ha fatto l'esperienza dell'esilio ed è un servitore della Verità.

Since the late 1970s, theologians have been attempting to integrate mimetic theory into different fields of theology, yet a distrust of mimetic theory persists in some theological camps. In René Girard, Unlikely Apologist: Mimetic Theory and Fundamental Theology, Grant Kaplan brings mimetic theory into conversation with theology both to elucidate the relevance of mimetic theory for the discipline of fundamental theology and to understand the work of René Girard within a theological framework. Rather than focus on Christology or atonement theory as the locus of interaction between Girard and theology, Kaplan centers his discussion on the apologetic quality of mimetic theory and the impact of mimetic theory on fundamental theology, the subdiscipline that grew to replace apologetics. His book explores the relation between Girard and fundamental theology in several keys. In one, it understands mimetic theory as a heuristic device that allows theological narratives and positions to become more intelligible and, by so doing, makes theology more persuasive. In another key, Kaplan shows how mimetic theory, when placed in dialogue with particular theologians, can advance theological discussion in areas where mimetic theory has seldom been invoked. On this level the book performs a dialogue with theology that both revisits earlier theological efforts and also demonstrates how mimetic theory brings valuable dimensions to questions of fundamental theology.

"An introduction to Thomas Aquinas's theology of the One Creator God, this book provides a basic explanation of Aquinas's theology, while showing its compatibility with contemporary science and relevance to current theological issues"--

Behind every important development in Catholic doctrine and practice since the beginning of the modern period have been debates about the interpretation of Christianity’s classic texts and traditions and their ideological and practical implications. Over the past century there have been breakthroughs in retrieving the origins of beliefs and practices, recovering the rich, myriad, and multifaceted literary forms, and recognizing the ways these venerable traditions have been received, applied, and negotiated in the lives of reading audiences with their contrasting worldviews. The essays in this volume by leading figures in Catholic theology suggest what might be called a “third naïveté” that blends deeply contextual interpretations with a critical theological analysis of the roles of power and grace in church and society. The abilities and skills to grapple with basic issues in hermeneutics and critical theory remain necessary and fundamental for Catholic theology. At stake is nothing less than how the good news of God’s salvation can be grasped and lived today. This volume provides a trustworthy map and compass for negotiating these debates and options. Contributors include: Sandra M. Schneiders, Francis Schüssler Fiorenza, Robert J. Schreiter, John E. Thiel, Dominic Doyle, Fernando F. Segovia, Andrew Prevot, Ormond Rush, Judith Gruber, Susan Abraham, Anthony J. Godzieba, and Bradford E. Hinze.

Heaney traces the hidden history of music's presence in Christian thought, including its often unrecognized influence on key figures such as von Balthasar, Barth and Bonhoeffer. She uses Lonergan's theological framework to explore musical composition as a theological act, showing why, when and how music is a useful symbolic form. The book introduces eleven ground-breaking theologians, and each chapter offers an entry point into the thought of the theologian being presented through an original piece of music, which can be found on the companion website: https://bloomsbury.pub/suspended-god. Heaney argues that music is a universally important means of making sense of life with which theology needs to engage as a means of expression and of development. Musical composition is presented as an appropriate and even necessary form of doing theology in its quest to engage with the past, mediate truth to the present and tradition it into the future.

"The conversation between music and theology, dormant for too long in recent years, is at last gathering pace. And rightly so. There will always be theologians who will regard music as a somewhat peripheral concern, too trivial to trouble the serious scholar, and in any case almost impossible to engage because of its notorious resistance to words and concepts. But an increasing number are discovering again what many of our forbears realized centuries ago, that the kinship between this pervasive feature of human life and the search for a Christian 'intelligence of faith' is intimate and ineradicable. Maeve Heaney's ambitious, wide-ranging, and energetic book pushes the conversation further forward still. Her approach is unapologetically theological, grounded in the passions and concerns of mainstream doctrinal theology. And yet she is insisting . . . that music must be given its due place in the ecology of theology. Although convinced that music should not be set up as a rival to linguistic or conceptual articulation, let alone swallow up 'traditional' modes of theological language and thought, she is equally convinced that music is an irreducible means of coming to terms with the world, a unique vehicle of world-disclosure, and as such, can generate a particular form of 'understanding': 'there are things which God may only be saying through music.' If this is so, it is incumbent on the theologian to listen." --Jeremy Begbie, from the Foreword

Some of the brightest scientific minds of our time, from Albert Einstein to Stephen Hawking, have made incredible insights into the earliest origins of the universe, but have failed to ultimately discover why there is something rather than nothing—why we exist. In A Case for the Existence of God, Dean L. Overman examines the latest theories about the origins of the universe and explains why even the most sophisticated science can only take us so far. Ultimately we must make a leap of faith to understand the world, and Overman argues that a leap into theism provides the most satisfying conclusions. Overman explores fundamental questions about why our world exists and how it functions, using principles of logic, physics, and theology. In a time when religion and science are often portrayed as diametrically opposed, A Case for the Existence of God presents a refreshing view of the interplay between science and religion and makes a compelling case for the existence of God and his role in our world.

Debates about the existence of God persist but remain at an impasse between opposing answers. God at the Crossroads of Worldviews reframes the debate from a new perspective, characterizing the way these positions have been defined and defended not as wrong, per se, but rather as odd or awkward. Paul Chung begins with a general survey of the philosophical debate regarding the existence of God, particularly as the first cause, and how this involves a bewildering array of often-incommensurable positions that differ on the meaning of key concepts, criteria of justification, and even on where to start the discussion. According to Chung, these positions are in fact arguments both from and against larger, more comprehensive intellectual positions, which in turn comprise a set of rival "worldviews." Moreover, there is no neutral rationality completely independent of these worldviews and capable of resolving complex intellectual questions, such as that of the existence of God. Building from Alasdair MacIntyre's writings on rival intellectual traditions, Chung proposes that to argue about God, we must first stand at the "crossroads" of the different intellectual journeys of the particular rival worldviews in the debate, and that the "discovery" of such a crossroad itself constitutes an argument about the existence of God. Chung argues that this is what Thomas Aquinas accomplished in his Five Ways, which are often misunderstood as simple "proofs." From such crossroads, the debate may proceed toward a more fruitful exploration of the question of God's existence. Chung sketches out one such crossroad by suggesting ways in which Christianity and scientific naturalism can begin a mutual dialogue from a different direction. God at the Crossroads of Worldviews will be read by philosophers of religion, advanced undergraduate and graduate students, and theologians and general readers interested in the new atheism debates.

This work gives a philosophical and theological account of the belief that Scripture enables people to encounter the life-giving reality of God. The authors examine the biblical foundations for this belief as given in a variety of witnesses from both Testaments and explain the philosophical and theological underpinnings of Christian exegesis. The book sums up and makes accessible the teaching of revered senior scholar and teacher Francis Martin and is aimed squarely at students, assuming no advanced training in philosophy or theology. It includes a foreword by Robert Sokolowski.

The SCM Core Text: Christian Doctrine offers an up-to-date, accessible introduction to one of the core subjects of theology. Written for second and third-year university students, it shows that Christian Doctrine is not a series of impossible claims to be clung to with blind faith. Mike Higton argues that it is, rather, a set of claims that emerge in the midst of Christian life, as Christian communities try to make enough sense of their lives and of their world to allow them to carry on. Christian communities have made sense of their own life, and the life of the wider world in which they are set, as life created by God to share in God's own life. They have seen themselves and their world as laid hold of God's life in Jesus of Nazareth, and as having the Spirit of God's own life actively at work within them. This book explores these and other central Christian doctrines, and in each case, shows how the doctrine makes sense, and how it is woven into Christian life. It will help readers to see what sense it might make to say the things that Christian doctrine says, and how that doctrine might affect the way that one looks at everything: the natural world, gossip, culture, speaking in tongues, politics, dieting, human freedom, love, High Noon, justice, computers, racism, the novels of Jane Austin, parenthood, death and fashion.

Explicates the cosmology of Ibn al-Arabi, the greatest mystical thinker of Islamic civilization. The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam’s greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality. “ this book will serve as the basis for future study on Ibn al-Arabi The translation is so faithful to the original Arabic that it almost corresponds with the original word for word.” — Wiener Zeitschrift Fur die Kunde des Morgenlandes “Chittick has refined his way of translating Ibn al-Arabi’s terminology to a high degree of perfection.” — Gerhard Böwering, Yale University The Self-Disclosure of God continues the author’s investigations of the world view of Ibn al-Arabi, the greatest theoretician of Sufism and the “seal of the Muhammadan saints.” The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-Arabi’s interpreters. Like Chittick’s earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-Arabi’s monumental work, al-Futuhat al-makkiyya “The Meccan Openings.” More than one hundred complete chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indices of sources, Koranic verses and hadiths. The book’s index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular. “This is the type of work that many will refer to as a tour de force. Among its other accomplishments, it represents a painstaking reading, translation, and analysis of a major Muslim Arab thinker of notoriously intimidating erudition and subtlety. Best of all, it is clear and comprehensible, without sacrificing sophistication and precision.” — R. Kevin Lacey, State University of New York, Binghamton

To really understand God, you have to understand atheism. Atheism and Christianity are often placed at polar opposite ends of a spectrum, forever in stark conflict with each other. In The Aesthetics of Atheism, Kutter Callaway and Barry Taylor propose a radical alternative: atheism and theism need each other. In fact, atheism offers profound and necessary theological insights into the heart of Christianity itself. To get at these truths, Callaway and Taylor dive into the aesthetic dimensions of atheism, using everything from Stranger Things to Damien Hirst's controversial sculptures to the music of David Bowie, Nick Cave, and Leonard Cohen. This journey through contemporary culture and its imagination offers readers a deeper understanding of theology, culture, and how to engage faith in a chaotic and complex world where God is present in the most unexpected place: atheism.

With some modifications, certain insights of St. Thomas Aquinas can be used to make good sense of this dynamic universe of evolving things. These foundational insights cover the nature of human knowledge and the importance of acts-of-being. The human mind is formed by interaction with God's effects in His creation and this interaction takes place during three billion years of evolution and also during the lifetime of an individual human being. Creation is a manifestation of thoughts which God wishes to share with us. God Himself is His own Act-of-being or the Supreme Act-of-being while all the underlying stuff of created things is ever and continuously brought into existence by God's acts-of-being. Complex things and living beings are brought into existence by acts-of-being best described as parts of a story being told by God. Even metaphysical and mathematical truths are better described as being facts created by the same God who created things. God is the source of all being and all truths.

Tsunamis, earthquakes, famines, diseases, wars -- these and other devastating forces lead Christians to ask painful questions. Is God all-powerful? Is God good? How can God allow so much innocent human suffering? These questions, taken together, have been called the "theodicy problem," and in this book Thomas Long explores what preachers can and should say in response ... he offers biblically based approaches to preaching on theodicy, guided by Jesus' parable of the wheat and the tares and the "greatest theodicy text in Scripture"--The book of Job. - from book jacket.