n Faith and In Doubt

God is infinite, beyond our understanding—yet He chooses to reveal Himself in ways that spark questions rather than settling them all. Instead of making Himself smaller, God invites us into a larger faith. One that has room for questions, victories, failures, and mystery. Because belief in an infinite God by finite humans is an act of exploration ... a process of learning—and then embracing—what we can’t learn but can trust. Discover the God who not only desires our belief but actually welcomes our curiosity.

Faith, doubt, and reason are universal human faculties, yet they are frequently misunderstood, denigrated, and even abused. What does it mean to have faith, and what distinguishes faith from belief? Can someone have faith without religious commitments? What is doubt, and what is its relationship to faith and belief? How do we make sense of evil and suffering? What roles does reason play in our lives? What do we do when we have the sneaking suspicion that life is absurd? What do we love, and what do we fear? How do faith, doubt, and reason interrelate? Faith, doubt, and reason not only can work together: they must work together if we are to live lives of meaning and purpose. This book explores the significance of these three universal human faculties and the central role they play in our quest for the meaning of life. Drawing on classic texts in theology, philosophy, literature, and the Bible, Faith, Doubt, and Reason invites readers to delve deeply into the quest for the meaning of life in all its ambiguity, mystery, and tragic beauty.

A corrective to the much-discussed Victorian `crisis of faith', this study focuses upon several prominent individuals who experienced a `crisis of doubt' and made the reverse journey, abandoning secularism to defend Christianity. Their stories demonstrate the intellectual strength of faith in the nineteenth century.

This insightful book offers a careful, intelligent look at doubt--at some of its common sources, the challenges it presents, and the opportunities it may open up in a person's quest for faith.

In Believing Again Roger Lundin brilliantly explores the cultural consequences of the rather sudden nineteenth-century emergence of unbelief as a widespread social and intellectual option in the English-speaking world. / Lundin's narrative focuses on key poets and novelists from the past two centuries Dostoevsky, Dickinson, Melville, Auden, and more showing how they portray the modern mind and heart balancing between belief and unbelief. Lundin engages these literary luminaries through chapters on a series of vital subjects, from history and interpretation to beauty and memory. Such theologians as Barth and Balthasar also enter the fray, facing the challenge of modern unbelief with a creative brilliance that has gone largely unnoticed outside the world of faith. Lundin's Believing Again is a beautifully written, erudite examination of the drama and dynamics of belief in the modern world. In Believing Again Roger Lundin brilliantly explores the cultural consequences of the rather sudden nineteenth-century emergence of unbelief as a widespread social and intellectual option in the English-speaking world. Lundin s narrative focuses on key poets and novelists from the past two centuries Dostoevsky, Dickinson, Melville, Auden, and more showing how they portray the modern mind in tension between faith and doubt. Lundin engages these literary luminaries through chapters on a series of vital subjects, from history and interpretation to beauty and memory. Such theologians as Barth and Balthasar also enter the discussion, facing the challenge of modern unbelief with a creative brilliance that has gone largely unnoticed outside the world of faith. Lundin s Believing Again is a beautifully written, erudite examination of the drama and dynamics of belief in the modern world.

"This book is for those of us who have experienced a gut check, or two, when it comes to some of the intersections between our lives and our faith. It’s for those of us who no longer want to add unnecessary explanations to our beliefs just because we can’t fully see what God is doing in our lives." —Bob Goff, New York Times bestselling author of Everybody, Always How do you deal with the hard questions about God, the church, and the Bible? Where can you find a safe place to openly and honestly wrestle with your faith without being criticized or judged? If you have ever struggled with doubt, you are not alone. Writing with humor and candor out of his own experiences, and incorporating Scripture, literature, and accounts of others who have doubted, Dominic Done argues that not only is questioning normal, it is often a path toward a rich and vibrant faith. Whether your struggle is with tragedy, the difficult parts of the Bible, the intersection of science and faith, or even God’s silence, you can move through doubt into a deeper, fuller faith—a faith that doesn’t run from questions and the hard work of honest wrestling but instead embraces the mysteries of belief. “This book is one of those books that I will be buying to give to multiple friends.” —Je­fferson Bethke, New York Times bestselling author of Jesus > Religion “This book will help you surrender and trust the areas of your life that are meant to exude God-designed mystery, while also holding your hand as you search for substance and truth.” —Audrey Rolo­ff, coauthor of A Love Letter Life, founder of Always More, and cofounder of Beating50Percent “Doubt is such a pertinent issue in this cultural moment. Dominic walks us through the issues of doubt with which we wrestle but he does so in pastoral practicality. One feels as though you are seated in his living room sipping coffee. Dominic is the type of soul who understands the questions of the heart. He never shames. He’s always transparent. He gives substantive hope.” —Emerson Eggerichs, PhD, New York Times bestselling author of Love & Respect

Long before philosophers started making the case for atheism, powerful, affectively laden cultural currents were sowing doubt in Europe. Alec Ryrie looks to the history of the Reformation and argues that emotions—anger at priestly corruption and anxieties attending the erosion of time-honored certainties—were the handmaidens of atheism.

This work attempts to organise and classify the entire Skakespearen vocabulary. It presents the "world" which can be derived from Shakespeare's idiolect and gives an impression of the surrounding Elizabethan world. The perspective is thus not solely personal or literary or linguistic but also historical, sociological and cultural. This classified inventory consists of 37 main groups and 897 subgroups, ranging from the physical world to sense perception to law to religion to time to space. Emphasis is given to such interests as communication and motion, solidarity and warfare. Other topics covered include horses and health, clothes and colours, swords and social structures, earth and education, gout and government, plants and pride. To account for the entire vocabulary, certain groups not normally found in a work of this kind have to be formed. The largest consists of the names of places and persons arranged so as to constitute a map and a pocket history, mythology and onomasticon. Others include malapropisms, oaths, word classes and foreign words.

"Does a god exist? This question has undoubtedly been asked, in one form or another, since man has had the ability to communicate. . . Thousands of volumes have been written on the subject of a god, and the vast majority have answered the questions with a resounding 'Yes!' " "You are about to read a minority viewpoint." With this intriguing introduction, George H. Smith sets out to demolish what he considers the most widespread and destructive of all the myths devised by man - the concept of a supreme being. With painstaking scholarship and rigorous arguments, Mr. Smith examines, dissects, and refutes the myriad "proofs" offered by theists - the defenses of sophisticated, professional theologians, as well as the average religious layman. He explores the historical and psychological havoc wrought by religion in general - and concludes that religious belief cannot have any place in the life of modern, rational man. "It is not my purpose to convert people to atheism . . . (but to) demonstrate that the belief in God is irrational to the point of absurdity. If a person wishes to continue believing in a god, that is his prerogative, but he can no longer excuse his belief in the name of reason and moral necessity."

First collection of sermons by a Presbyterian minister preached at Harvard University's Memorial Church.